Monday, 26 October 2026

Visit to Seville

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The Torre del Oro, or “Tower of Gold”, stands by the Guadalquivir River. Its first section was built around 1220–1221, when Seville was ruled by the Almohads, a Muslim dynasty that controlled large parts of North Africa and the Iberian Peninsula. The tower formed part of the city’s river defences and helped protect access to the area beside the water.

Look closely and you can distinguish different stages of construction. A second section was added in the fourteenth century, and the uppermost section dates from the eighteenth century. The building therefore reflects several different periods of Seville’s history.

Why the name “Tower of Gold”? One traditional explanation connects it with the golden reflections of its former exterior decoration. The exact origin of the name is not completely certain, so it is best treated as a popular explanation rather than a proven fact.

Imagine seeing this tower centuries ago, when ships approaching Seville carried goods, news and travellers from distant places.

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The Guadalquivir has played a major role in Seville’s history. Its name comes from Arabic words meaning “the great river”.

For centuries, the river helped connect the city with the Atlantic Ocean. During the sixteenth and seventeenth centuries, Seville became a major centre of Spanish trade with the Americas. Goods, people, wealth and information moved through the city, helping transform its economy and international importance.

The river was not simply a route for ships. It was also part of everyday urban life, linking neighbourhoods and supporting work along its banks. Today, the waterfront is used for walking, recreation and tourism, while bridges connect different parts of the city.

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In the sixteenth century, Seville became one of Spain’s most important gateways to the Americas. Ships carried people and goods across the Atlantic, while silver, trade products and information travelled back to Europe.

The Archivo General de Indias was established in 1785 to gather important documents about Spain’s overseas territories. It preserves records that help historians understand exploration, trade, government and colonial rule.

These places also tell a more complicated story. Atlantic trade created wealth and new connections, but Spanish colonisation involved conquest and profound consequences for Indigenous American societies.

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Next to it stands the Royal Alcázar, a palace complex with a much longer history. Its origins include an Islamic-period palace, while later rulers added buildings in different styles. One particularly striking tradition is Mudéjar art, which combines Christian patronage with artistic techniques and decorative influences associated with Islamic Iberia.

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Look up at the Giralda, one of Seville’s most recognisable landmarks. Its story begins when Seville was an important city under Muslim rule. The tower was built as the minaret of the city’s great mosque in the twelfth century. A minaret is a tower associated with a mosque, traditionally used to call Muslims to prayer.

After Christian forces conquered Seville in 1248, the city’s religious and political landscape changed. The mosque was eventually replaced by a great Christian cathedral, whose construction began in the early fifteenth century. The Giralda survived and was adapted into a bell tower.

Look carefully and you can see that the tower and cathedral do not belong to exactly the same architectural moment. Together, they tell a story of change, reuse and cultural influence.This is not simply a story of one style replacing another. Elements of Islamic art and design continued to influence architecture created under Christian rulers, producing some of Andalusia’s most distinctive buildings.

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This impressive building was once the Royal Tobacco Factory of Seville, one of the largest industrial buildings in eighteenth-century Europe.

Tobacco arrived in Europe from the Americas after the voyages of the late fifteenth century. Over time, tobacco became an important commercial product, and Seville developed a major industry around processing it.

Imagine hundreds of workers inside a vast factory, surrounded by the sounds, smells and routines of industrial production. The building later became part of the University of Seville, so a place once associated with manufacturing is now connected with education.

The factory is also linked to Carmen, the fictional cigar-maker made famous by Georges Bizet’s opera. Carmen is not a documented historical person; she is a character whose story helped spread an image of Seville around the world.

This building reminds us that cities change: workplaces can become universities, and real streets can inspire fictional stories.

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Welcome to Plaza de España, one of Seville’s most spectacular landmarks!

This enormous square was designed by architect Aníbal González for the Ibero-American Exhibition of 1929. The exhibition aimed to strengthen cultural and economic links between Spain and countries in the Americas.

Look at the shape of the square. Its great curve is often interpreted as an embrace, welcoming visitors from across the world. The colourful ceramic decorations are called azulejos, and they are an important feature of Andalusian architecture.

Along the building, you can find benches representing Spain’s provinces, decorated with historical scenes and maps. The square has also appeared in famous films, including Star Wars: Episode II – Attack of the Clones.

So, this is not an ancient Roman palace or a medieval castle. It is a much more recent creation that shows how architecture can express a city’s identity and ambitions.











Los Patios de Córdoba: Patrimonio Inmaterial de la Humanidad (2021)

 

Los Patios de Córdoba: sostenibilidad y relaciones humanas

Los Patios de Córdoba son mucho más que espacios llenos de flores: representan una forma de habitar, adaptarse al clima, cuidar la naturaleza y convivir con otras personas. Estudiarlos nos ayuda a descubrir cómo algunas prácticas tradicionales pueden inspirar ciudades más sostenibles en la actualidad.

A. Los patios y la sostenibilidad ambiental

Así son las casas tradicionales españolas: un recorrido arquitectónico por los 14 tipos de viviendas que encontrarás en España

Los patios tradicionales se adaptaron al clima caluroso y seco de Córdoba. Su arquitectura, la vegetación y la organización de la vivienda muestran cómo es posible mejorar el confort utilizando los recursos del entorno.

  • Adaptación al clima. El patio interior facilita la entrada de luz y la ventilación. La sombra y las plantas pueden reducir la sensación de calor y ayudar a crear espacios más agradables durante el verano.

  • Naturaleza en la ciudad. Las macetas, los árboles y las plantas aromáticas acercan la vegetación a las viviendas y pueden ofrecer refugio y alimento a algunos insectos y otros pequeños organismos.

  • Uso responsable de los recursos. El cuidado cotidiano de las plantas enseña a observar sus necesidades y a evitar el desperdicio de agua. Algunos patios históricos cuentan con pozos o sistemas tradicionales de recogida de agua, aunque no todos tienen los mismos elementos.

Estas características se relacionan con ideas actuales como la arquitectura bioclimática, la adaptación al cambio climático y las ciudades verdes. La UNESCO destaca que la casa-patio cordobesa ofrece luz, ventilación y frescor, y refleja una adaptación histórica al clima local.

B. Los patios y las relaciones humanas

PATIOS CÓRDOBA 2023 | Plaza de las Tazas 11

El patio no es solamente un espacio arquitectónico: también puede ser el centro de la vida familiar y vecinal.

  • Cooperación. Cuidar muchas plantas y mantener el patio requiere tiempo, conocimientos y esfuerzo. La colaboración permite repartir tareas y alcanzar un objetivo común.

  • Aprendizaje entre generaciones. Las personas mayores pueden transmitir conocimientos sobre jardinería, técnicas de cuidado, recetas, historias y costumbres a los más jóvenes.

  • Convivencia y bienestar. Los espacios compartidos facilitan las conversaciones, la ayuda mutua y el sentimiento de pertenecer a una comunidad.

  • Identidad cultural. La Fiesta de los Patios permite compartir con visitantes una tradición que los vecinos mantienen durante todo el año. Fue inscrita por la UNESCO en la Lista Representativa del Patrimonio Cultural Inmaterial de la Humanidad en 2012.


C. ¿Qué podemos aprender para el presente?

Los patios nos enseñan que la sostenibilidad tiene dos dimensiones inseparables:

  • Ambiental: cuidar el agua, aprovechar la sombra, conservar los edificios e integrar la naturaleza.

  • Social: compartir conocimientos, cooperar, cuidar los espacios comunes y fortalecer las relaciones entre vecinos.


The Patios of Córdoba: Declared Intangible Cultural Heritage by UNESCO in 2012

 The Patios of Córdoba: Sustainability and Human Relationships

A. The patios and environmental sustainability

Visite guidée des patios populaires de Cordoue - Klook France

Traditional patios developed in response to Córdoba’s hot, dry climate. Their architecture, plants and layout show how people can use local resources to make their homes more comfortable.

  • Climate adaptation. The central courtyard allows natural light and ventilation. Shade and vegetation can reduce heat exposure and make outdoor spaces more comfortable in summer.

  • Nature in the city. Potted flowers, trees and aromatic plants bring nature into residential areas and can provide food and shelter for insects and other small organisms.

  • Responsible use of resources. Looking after plants encourages people to understand their needs and avoid wasting water. Some historic patios have wells or traditional rainwater collection systems, although these features are not present everywhere.

These features connect with modern ideas such as bioclimatic architecture, climate change adaptation and green cities. UNESCO highlights how Córdoba’s courtyard houses provide light, ventilation and cooling while reflecting a historical adaptation to the local climate.

B. The patios and human relationships

Fotografías: La fiesta de los patios de Cordoba - UNESCO Patrimonio cultural inmaterial - Sector de Cultura - UNESCO

A patio is more than an architectural space. It can also be the centre of family and community life.

  • Cooperation. Looking after many plants and maintaining a patio takes time, knowledge and effort. Working together helps people share responsibilities and achieve common goals.

  • Learning between generations. Older people can pass on knowledge about gardening, traditional skills, recipes, stories and local customs to younger generations.

  • Social interaction and well-being. Shared spaces encourage conversation, mutual support and a sense of belonging.

  • Cultural identity. The Patio Festival allows residents to share a tradition that they maintain throughout the year. In 2012, the festival was inscribed on UNESCO’s Representative List of the Intangible Cultural Heritage of Humanity.

C. What can we learn for the present?

The patios show us that sustainability has two interconnected dimensions:

  • Environmental sustainability: saving water, using shade effectively, maintaining buildings and integrating nature into urban spaces.

  • Social sustainability: sharing knowledge, cooperating, caring for common spaces and strengthening relationships between neighbours.